The Worldist, Societalist, Systemist, and Multiversalist

The System or the Society and World? When people gather in larger groups indoors or outdoors to do a thing or two, they must stay vigilant and watchful of unfamiliar or strange conducts, or watch for strange things or persons at the wrong place acting suspicious or nervous or carrying suspicious packages. For there are dangerously harmful or terroristic humans who use crowds to commit harm, to destroy the fabric of humanity hoping to destabilize or destroy Systems. The safety of everybody depends on everybody, sayeth the wise vigilant and cautious voice. See something, say something, for our security depends on one another not paying a blind eye or keeping silent while destabilizing forces are in hiding to harm, the vigilant voice continued. There are those who build, and those who destroy. There are those who want and seek peace and there are those who love and want war. There are those who would admire and start conflicts, arguments, quarrels, or fights to gain advantage or sabotage the system from within, and there are those like you, keeping watch. The System must survive the world, another voice said. There are those who are impulsive, aggressive, and imposing agitators rallying against the system and there are those who are calm, collected, reasonable, and persuasive, ready at all costs to defend the system from her foes. We are here to fight and die for what is rightly ours. We shall fight for the system, another voice echoed. There are those who mean well, follow the law, contribute to the system and pay their dues or bills for the betterment and prosperity of the system, and there are those outlaws with malicious intent, who violate the law, extract from the system rather than contribute. They refuse to follow the law or play by the rules, one chanted. They refuse to pay their dues or bills, another voice echoed. Others are the Societalist – those worldliness minds that some call Worldist. They are the Societalist and Worldist who assume that Society as a whole should be for everyone and meant to be better for everyone. But Systems created within Societies sometimes pick winners and losers or disorient or reorient Society from greater good to particular interest good, from caring for the majority to caring for the relative few, from looking after the wellbeing of all to tailoring humanity’s resources to a relative few. To the Worldist or Sociatalist, the System or Systemists are there to fracture the very cohesiveness of Societal fabrics factor by promoting the haves and the have nots, powerful and powerless, privileged and underprivileged, preferable race of skin color and despicable or deplorable others, first world and second or third world, first tier cities and lower ones, and the ideologies of division, “us and them”, of classifications, and categorization, or superiority, and inferiority. Such Artificial Arbitrary Binaries (AAB) by Systems, take away from The Great Societies Vision (GSV), the Societalist, observed. You could overhear one voice arguing, it creates societal rifts, and generates animosity, hatred, bitterness, and envy, between such Combative Artificial Constructs (CAC) that the System has created to divide and lead or govern. A lamenting voice said, Society means well, but Systems within Societies mean well only to certain groups at the expense of others. Society calls for unity, equality, equity, fairness, and justice or respects the dignity of one another. But Systems within Society prevent, stall, sabotage or inhibit unity, equality, equity, fairness, and justice or respect the dignity of others from happening. As one voice echoes, the system will do what it takes to fight or prevent unity, equality, equity, fairness, and justice or respect for the dignity of all from happening. The systemists, some say, would elect leaders who sole responsibility is to keep, protect, and preserve the status quo. To the System and Systemists, keeping the status quo, means not granting the wishes of Society or not accepting equality, equity, fairness or justice to all. Society wants the life of everyone to be better, to be treated with dignity and respect, to be granted access to healthcare, comfortable accommodation, to be given fair access to opportunities, the right to education, freedom, safety, security, clean environment, and equal access to ladders of opportunities and leadership, a Societalist, said.As the Societalist or Wordlist would say, what Society wants is what Systems within Societies stand to oppose and refuse to give. Such becomes the conflicts and demonstrations of nonviolence protests that citizens around the world are constantly asking for common sense policies to stop wars, hunger, poverty, discrimination, corruption, or advocating for infrastructural development, reasonable wages, workplace safety, better working conditions, human rights, women’s right, worker rights, animals right, Marginalized People’s Rights (MPR) and a cleaner ecosystem or better governance. Society wants these but Systems elect politicians promising to give humanity what it wants but once in office, they protect and prevent the System from giving humanity what it wants. The System is a subset of Society that is created by a group of people with a particular agenda, motive, rationale, goals, and objectives that are sometimes contrary to common understanding. To the Societalist, most within the System are taught the art of exclusivity rather than inclusivity. They are elected to decide who is in or out, who can be granted or denied access, who can be wealthy, privileged, or accepted, or who can be underprivileged, marginalized, or minoritified, or decide which color matters more and which people or demography doesn’t deserve the best that the System can offer. Society is inclusive in nature, but Systems create boundaries, artificial identities, constructs, divisive ideologies, conflicting or conflating personalities, or engineered echo chambers projections, perceptions, and perspectives – to look different, be different, and act different under a name, flag, constitution, emblem, seal, oaths, and ways. You know it’s the system and not a Society of all when it caters just for particulars, not generalities, one Societalist, said. Systems are made to separate themselves from Society. Some calved through war, religion, tradition, culture, or educational and political upheavals, Systems are not here for the will of the universal people, but to cater for its own. The United Nations is a symbol of Society in the name of Systems (countries) coming together to set The Worldists (or Society’s) agenda – to reach agreements or settle conflicts between Systems – for the peace and prosperity of the Human Society. Still, the agendas of Systems overrides or overshadow that of Society, mostly at the dissatisfaction of the Worldist and Societalist. Humanity can only be better if Society and Systems work together to reconcile differences. But, Systems are there to oppose the Basic Natural Law (BNL) that should govern all humanity; the Basic Human Decency (BHD) that should be expected and afforded to all humans; or the Basic Common Humanity Code (BCHC) of Society or the Universal Social Contract (USC) that should be the bond of Systems and Society, the Societalist, echoed. Systems are constantly at war or in disagreement with Society on what is good for the Universal Worldist Humans (UWH). It’s upon this that you have the Haves and Have Nots, disparities, underdevelopment, abject poverty, misery, suffering, cruelties, and inhumanities around the world. To be in the System is a right earned, and to be of the world is a privilege desired, one Systemist, said. That’s how the System sees it. Systems insulate themselves from the world and build physical and artificial fortresses around themselves through the might of military, economic, financial, scientific, and technological superiority as a shield of security, safety, and protection – from enemies domestic and abroad. Security and safety becomes a top priority for the System’s survival – for it has made so many enemies or stolen from or deprived many who might want revenge or destroy the system from within. For the sake of the System, for its survival and continuity, stay vigilant and be mindful of suspicious people, suspicious moves, suspicious activities, suspicious transactions, and suspicious packages, a guardian of the System was heard giving instructions to his unit. The System is for thee to protect, the world or society is for thee to share, one voice of unity was heard chanting as that voice faded in a distance. You can hardly have both into perpetuity with the same loyalty or trust. Your loyalty can only end up with one – The System or The Society and World? Thy choice, thy humanity. That was the last that was heard of a Binarist who sees only day and night between the System and Society. The Multiversalist observer got out of her Multiversal Spaceship. She was a sage of the Multiversal Imperative who has been watching humans fight on earth. She wishes she could advise humans to read the Zaarrianism Philosophy. If they did, then, they should know that the human being is a Multiversal rather than a universal being. They should aspire beyond their universe. There is something more in them than they think. They are mortal beings with infinity minds, the Multiversalist, continued. They are of the Positive Infinitiness, born to earth, not destined for earth, but the universe and beyond. The Worldist, Societalist, Systemist, and Multiversalist is the Trianglerism in thee. Humans are beings of Multidimentionalism, but slaves of Binarisms, the Multiversalist observer, observed.

Prince Israel Zaar